Homosexuality

In recent decades homosexuality has gone from being illegal and taboo to legal and culturally accepted. This is lauded as a victory for human rights. There are some, however, who seem to be resistant to progress—the church. Granted, many churches and Christians have embraced homosexuality as compatible with their faith and practice, but others have not. The question becomes, what does the Bible teach about homosexuality anyway?

Claim #1: The Bible Hardly Even Mentions Homosexuality!

It is true that homosexuality does not fill a huge portion of the Bible’s teachings, yet it is spoken about more often than you might think. It’s discussed in Sodom where the men of the city want to rape angelic visitors. Similarly in Gibeah where the men of the city try to rape another man. When Israel drove out the inhabitants of Canaan, homosexuality is named as one of their sins. In the time of the Israelite kings we have male cult prostitution an established practice. We see prohibitions against it in the Old Testament and numerous times in the New Testament. It’s said that Jesus never taught against homosexuality but Jesus did. In Matthew 19 Jesus defines marriage between one man and one woman as the only God-ordained relationship for sexual intimacy.

Claim #2: The Old Testament Commands Are No Longer Binding!

Leviticus 18:22 says, “You shall not lie with a male as with a woman; it is an abomination” (see also Leviticus 20:13). Everyone would agree that these commands in Leviticus are clear, but do we follow them today? Doesn’t it also tell us not to eat pork or shellfish and not to wear mixed fabrics? Aren’t some Christians hypocrites then? Before we dismiss Leviticus, Jesus and the apostles quote from this book and did not dismiss it. What must be asked is why would Jesus, the apostles, and Christians today obey some of the commands in Leviticus and ignore others? The answer is simple. Some commands in Leviticus have been repealed by God himself later in the Bible. God has made a number of covenants with his people and the new covenant, inaugurated by Jesus changed the ceremonial and cultural portions of God’s law. Jesus in Mark 7:19 declared all foods clean (no more prohibition against pork or shellfish). Priests, Jewish customs of dress, circumcision, festivals, Sabbaths, have all been repealed in the new covenant. However, the sexual ethic has never been repealed anywhere. God’s moral law remains unchanged. In fact, his sexual ethic is repeated rather than repealed under the new covenant.

Claim #3: Homosexuality? What About Your Pride, Greed, and Gluttony!?!

1 Corinthians 6:9–10 says, “Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (see also 1 Timothy 1:8).

We can all see that this new covenant text condemns a wide range of practices. Do Christians make too much of homosexuality when there is so much other sin? Perhaps. Our culture has made homosexuality a big deal and while it’s certainly not the biggest sin or an unforgivable sin, it is a sin nonetheless. To say the Bible doesn’t call homosexuality a sin would be a dishonest. All sin is sin.

Claim #4: God Nowhere Condemns Committed, Loving, Homosexual Couples!

Romans 1:26–27 says, “For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

This description of the sin of homosexuality is sometimes said to describe pederasty (men having sex with boys) but it clearly says “men committing shameless acts with men.” Others claim that the “unnaturalness” is when heterosexuals engage in homosexual activity. Again, no such indication comes from the text but rather is imposed on it. Others claim that in Bible times there were no committed, loving, monogamous homosexual relationships so these prohibitions do not apply to today’s partnerships. Again, this claim has no historical basis. Historical records show that homosexuality, including committed, loving partnerships have been around for a long time, well before and during the time when these words were first written.

Claim #5: How Can You Be Against Love?

Why are Christians so judgmental and against love? Why should you get to say who should and shouldn’t love one another? The fact is, we all make judgments. We all would agree that a child and an adult, or a daughter and a father would be a wrong relationship—no matter how much they loved one another. The key is to define what love is.

We can’t be more loving or tolerant or accepting than God, right? How does God define love? God shows his love in that while we were still sinners Jesus died for us (Romans 5:8). John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” What these texts are saying is that God demonstrated his love by dying for sin, not denying it. He provided rescue from our sin, not leaving us in it.

As followers of Jesus Christ, we must lovingly warn all sinners and point them to the forgiveness and promise of change that God offers.

Claim #6: But I’m Born This Way!

I’m not going to argue that homosexuality is a choice rather than something you are born with. The simple fact is, we all are born with desires and impulses. Some of which we embrace, and some of which we fight against. To have a desire or impulse doesn’t make it right and not sinful.

We all wrestle with desires to lie, to be angry, to steal, to be unfaithful to the ones we love, to quit our jobs or school, but we don’t identify ourselves by these desires, rather we wage war against them (1 Peter 2:11). How do we know which of our desires are right and which are wrong? We’ll either interpret them through our culture’s values or through God’s values. Only God’s values will lead to the good of all mankind.

Claim #7: Christians Are On The Wrong Side of History!

Homosexuality is now accepted and continuing to grow in its acceptance. Are Christians just behind the times on this? In response, are there any trends in the world today that you are against? How about increased wealth for the rich and poverty for the poor? The rise of terrorism? Increased fossil fuel development? The truth is everyone is against certain trends today and supportive of others.

Yes, but weren’t Christians supportive of slavery, and a flat earth, and a geocentric universe? Didn’t they defend these things with the Bible and think that the Bible was clear on those things!?! As you examine the truth behind these claims, however, there really isn’t much there. The Bible uses sunrise and sunset, and so you do, but I’m not going to fault you for not being more accurate by saying, “That’s a nice earth rotation!” Second, Galileo and Copernicus were lauded by the church. Their opposition came mainly from Aristotelian philosophers. Galileo himself said that he fell out of favor with the pope, not because of his science, but because he portrayed the pope unfavorably in one of his books. Third, with regard to slavery, it’s true that the southern states defended the practice, but this was by no means the universal understanding. In fact, Christians throughout the centuries have called for the abolition of slavery and it was abolished because of Christians and the Bible. This is much different from homosexuality where it has been universally understood to be prohibited by God until only very recently.

Why Not Simply Personally Disagree and Not Judge?

While this is a common position among Christians, we can’t be more loving or tolerant or accepting than God is. God loves us in such a way that he desires to do something about sin, not leave us in it. It would be unloving for me not to warn you about danger when I know that what you’re doing is going to bring great harm to you.

The truth is God is holy and just, meaning no sin can be tolerated in his presence. Whether pride, gluttony, lying, or homosexuality. The truth is that every single person has the same problem. Our sin (in its various types and degrees) separate us from the relationship with God that we were created for. God’s love is demonstrated, not by changing his standards or redefining sin, but by sending his only Son Jesus to die and take the penalty that we rightly deserve. Your sins, no matter how small or great, can be forgiven because God has intervened for you. Everyone, everywhere is now called to turn from their sin and believe this good news.

All of us are going to face God in judgment. He has arranged the terms of peace, not us. He knows when you will die and face him, we do not. Do not delay. Our lives are so very short and our lives are so precious to us. Do not ignore God speaking to you through his word but come to Jesus that you might have life, forgiveness, and the promise of being one of God’s children for all eternity in his paradise.

If you have any other questions on this or other topics, we would love to hear from you. May God grant you grace.

Mormonism

The following contains 4 basic teachings of the LDS Church with the references to these doctrines and a comparison to see if the Bible corresponds to these basic teachings.1

Basic Teachings of the Church of Jesus Christ of Latter-Day Saints

1. The Nature of God

Adam, from the Garden of Eden, is our Father and our God and the only God with whom we have to do.2 God Himself was once as we are now and is an exalted man with a body as tangible as man’s3 who lives near the star Kolob.4 He was once a child who had a father before Him, who had a father before Him…5 an eternal progression of gods.6 He is also a member of a council of gods.7 God has not always been God; He progressed to become the god of this planet.8 There is a plurality of gods, as well as a mother god in heaven.9

2. Jesus

Jesus is a created being,10 one god among many gods,11 the spiritual brother of Satan,12 a polygamist,13 and was not begotten by the Holy Spirit, but rather was conceived by Heavenly Father having sexual intercourse with Mary instead of letting any other man do it.14

3. A Member’s Responsibility

You’ve got to learn to become gods yourselves…just as all gods have done before you.15 The only men who become Gods, even the Sons of God, are those who enter into polygamy.16 If any of you will deny the plurality of wives, and continue to do so, I promise that you will be damned.17

4. Salvation

Salvation is not by grace through faith alone, but by grace, after all we can do.18 You must be obedient to the laws and ordinances of Christ.19 You must be immersed in water for salvation.20 You must confess with your mouth and believe in your heart that Joseph Smith is a true prophet at the same time trying with your might to live the holy principles, in order to be in possession of God’s Holy Spirit.21 You must have the passport and consent of Joseph Smith to enter the mansion where God and Christ are.22 The blood of Christ will never wipe away some sins; your own blood must be spilled in order to atone for them.23

The Bible

The Bible is inspired scripture in which God breathed the words onto the pages (2 Timothy 3:16). Jesus said, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). Knowing the inerrancy of God’s Word, revelation that purports to be added to scripture must coincide with already existing revelation if they are to be from the same God. Below is a biblical response to LDS theology.

1. The Nature of God

God created Adam (Genesis 1:27) and formed Adam from the dust of the ground, and breathed into his nostrils the breath of life (Genesis 2:7). Thou shalt worship the Lord thy God and Him only shalt that serve (Matthew 4:10). God has been God from all eternity (Deuteronomy 33:27; Psalm 90:2, 93:2). God does not have a body of flesh and bones but is spirit (John 4:24; Luke 24:39). There were no gods formed before God, and no gods will exist after Him (Deuteronomy 6:4; Isaiah 43:10, 44:6, 45:5, 45:22; 1 Corinthians 8:1-6). God said that He doesn’t know of any other gods (Isaiah 44:8). Jesus taught that there is only one God (Mark 12:28-34; Revelation 22:7-13).

2. Jesus

Jesus was not created, but rather created all things in existence including Satan (John 1:1-3; Colossians 1:14-17). Jesus is the eternal God (Isaiah 9:6-7, 7:14; Micah 5:2; Matthew 1:12; John 1:1, 14, 8:58, 10:30-33; Philippians 2:5-11; Colossians 1:14-19; Acts 20:28; Titus 2:13). Jesus was begotten by the Holy Spirit, and was miraculously conceived (Matthew 1:18-20; Luke 1:35).

3. A Member’s Responsibility

There were no gods formed before God, and there won’t be any after Him—which excludes the opportunity to become gods on day (Isaiah 43:10, 44:6, 8). God commanded not to multiply wives, Jesus also confirmed this teaching (Deuteronomy 17:17; Matthew 19:4-6).

4. Salvation

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:8-9; John 6:28-29). Man is justified by faith without deeds of the law (John 6:47; Romans 3:20-31, 4:1-8, 5:1-2; Galatians 2:16, 21, 3:10-13, 5:4; Titus 3:5). Baptism by water immersion is only a picture of what has happened to you spiritually; the water does not save you (1 Corinthians 1:17; 1 Peter 3:21). That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved (Romans 10:9). Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Once you are saved from your sin and sealed with the promised Holy Spirit, the blood of Christ cleanses you from all sins (1 John 1:9; Ephesians 1:13-14; John 10:29; Romans 8:37-39).

The Way to a New Life in Jesus Christ

The gospel that our Lord came and preached was one of hope to those that are lost. The Lord Jesus commanded everyone to repent, He said, “except ye repent, ye shall all likewise perish” (Luke 13:3, 5). He taught very clearly that when a lost soul trusted in Him for their salvation, they would “have” everlasting life and forgiveness of their sins (John 3:15-18, 36, 5:24). When He was asked, “What shall we do that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent” (John 6:28-29).

The Scriptures are abundantly clear about our lost state: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God” (Romans 3:10-12) and that “all have sinned and fall short of the glory of God” (Romans 3:23). “All of our righteousness are as filthy rags” (Isaiah 64:6).

The only hope for the sinner who has turned against the Holy God, is through the grace of God and the full payment of His Son on Calvary. “For by grace are ye saved through faith, and that not of yourselves: it is the gift of God: not by works, lest any man should boast” (Ephesians 2:8-9). The Apostle Paul declared, “Therefore by the deeds of the law there shall no flesh be justified in His sight” (Romans 3:20), and “we conclude that a man is justified by faith without the deeds of the law” (Romans 3:28). Paul taught that you actually fall from God’s grace when you attempt to mix faith and works (Galatians 5:4). It has been said, “Justification takes place once for all; it is not repeated neither is it a process; it is completed at once and for all time. There is no more of less in justification; man is either fully justified, of he is not justified at all.” When God has drawn you to Himself, and you turn to Him in faith, the righteousness of Jesus Christ is charged to your account, and all of your sins were laid on Him on the Cross (Romans ch. 3-5).

The Scriptures are constantly warning us against “another gospel” (Galatians 1:6-9), even another “Jesus,” and a different “Spirit” (2 Corinthians 11:4). Even the most sincere believer in a false Jesus, is sincerely wrong. If you do not have the Jesus revealed in the Holy Scripture you have embraced a false “Way” (John 14:6). The Bible commands believers everywhere to “prove all things” (1 Thessalonians 5:21) and to earnestly contend for the faith, which was once delivered unto the saints (Jude 3). You have received this information from someone who cares very deeply for you. This is not an issue you can wait to answer. We exhort you, in the name of our Great God and Savior Jesus Christ (Titus 2:13), to look at this information and what you believe in light of God’s revealed word. Please feel free to contact us with any questions. We would be honored to meet, share God’s word with you and answer any questions you have.


June 2016 – He Will Hold Me Fast


Lyrics vv. 1-2 Ada Habershon (1861-1918), Public Domain; Alt words vv.1-2, lyrics v.3, and music: Matt Merker, © 2013

http://www.capitolhillbaptist.org/resources/music/

VERSE 1
When I fear my faith will fail,
Christ will hold me fast;
When the tempter would prevail,
He will hold me fast.
I could never keep my hold
Through life’s fearful path;
For my love is often cold;
He must hold me fast.

CHORUS
He will hold me fast,
He will hold me fast;
For my Savior loves me so,
He will hold me fast.

VERSE 2
Those He saves are His delight,
Christ will hold me fast;
Precious in his holy sight,
He will hold me fast.
He’ll not let my soul be lost;
His promises shall last;
Bought by Him at such a cost,
He will hold me fast.

VERSE 3
For my life He bled and died,
Christ will hold me fast;
Justice has been satisfied;
He will hold me fast.
Raised with Him to endless life,
He will hold me fast
‘Till our faith is turned to sight,
When He comes at last!

May 2016 – Beneath the Cross of Jesus

https://www.youtube.com/watch?v=zKdbf0oKUK8
Words and Music by Keith and Kristyn Getty. ©2006 Thankyou Music. CCLI #4610917

http://www.gettymusic.com/beneath-the-cross/

VERSE 1
Beneath the cross of Jesus
I find a place to stand,
And wonder at such mercy
That calls me as I am;
For hands that should discard me
Hold wounds which tell me, “Come.”
Beneath the cross of Jesus
My unworthy soul is won.

VERSE 2
Beneath the cross of Jesus
His family is my own—
Once strangers chasing selfish dreams,
Now one through grace alone.
How could I now dishonor
The ones that You have loved?
Beneath the cross of Jesus
See the children called by God.

VERSE 3
Beneath the cross of Jesus—
The path before the crown—
We follow in His footsteps
Where promised hope is found.
How great the joy before us
To be His perfect bride;
Beneath the cross of Jesus
We will gladly live our lives.

Medical Assistance in Dying: An Issue of Morality before An Issue of Legislation

It must be conceded that the topic of medical assistance in dying is first and foremost an ethical question that must be carefully considered. Is there a basis for morality? Is morality derived from public opinion? Lobby groups? The vocal minority? A God-given ethic? No matter how one answers that question, it must be conceded that the western world has been built on a Judeo-Christian ethic. God’s law was given in the desert of the Sinai peninsula where he said, “You shall not murder” (Exodus 20:13). This law, along with other biblical principles, still remains as the foundation for our morality in the western world. Should we be so quick to abandon it?

The prohibition against murder (frequently called the “shedding of innocent blood” [Ex 23:7; Deut 19:10, 13; Ps 10:8; Prov 6:17]) includes the elderly, the terminally ill, depressed, disabled, and those wishing to die.

Saul and Assisted Suicide

Saul, the king of Israel, was badly wounded in battle by archers (1 Sam 31:3). He commanded his armor-bearer to draw his sword and kill him fearing the enemy would find him and mistreat him. The armor bearer refused because of fear so Saul took matters into his own hands and fell on his own sword (1 Sam 31:4).

Later a man from Saul’s camp came to David to tell him the news of Saul’s death. This young man, thinking that David would be pleased to hear about Saul’s death since Saul had tried to kill David in the past took credit for ending Saul’s life. The young man explained that he came across Saul surrounded by the enemy and wounded and that Saul asked him to end his life (2 Sam 1:9). He claimed that he took Saul’s life and confirmed that there was no way Saul would survive his injuries (2 Sam 1:10). Upon hearing this news, rather than rejoice, David mourned.

After a period of mourning, David said to this young man, “How is it you were not afraid to put out your hand to destroy the Lord’s anointed?” (2 Sam 1:14). The young man was executed as a murderer. The last words said to him by David were, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed'” (2 Sam 1:16).

What do we learn from this historical account? We learn that assisting someone in their death, even when they are mortally wounded is murder.

Why Is It Wrong?

Two main reasons are given in God’s word for why assisted suicide is always wrong.

1. The Image of God. All life is important, even the terminally ill, because we all are created in the image of God (Gen 1:26–27). We have dignity, value and worth as human beings that is categorically different than animals or other forms of life. Our value is not imposed upon us by society or any human invention, it is intrinsic, coming for the fact that we are made by God himself (Acts 17:28). For example, murder is wrong “for God made man in his own image” (Gen 9:6). This is the foundation for the doctrine of the sanctity, or sacredness, of every human life.

2. God Is the Author and Sustainer of Life. Life and Death are in God’s hands, not ours (1 Sam 2:6). I can’t choose when and where I’m born, this is God’s prerogative. Likewise, I can’t choose when and where I die. That is God’s right, not mine or any other person’s.

Practical Concerns

There is no higher authority than God and his word, as such medical assistance in dying is clearly wrong. Not only has God spoken on the subject, there are also a number of practical concerns. A few are considered here.

1. Impact on Palliative Care. Palliative care involves medical professionals helping the patient and family cope physically and emotionally with the distress of advanced illness. It’s an important field where today almost no patient is beyond the help of pain-relieving medicine. As medical assistance in dying becomes legal and people avail themselves of this “service” our palliative care facilities will suffer. It’s inevitable that less funds, research, medicine, and personnel would be directed toward palliative care. Medical assistance in dying is obviously more attractive for its lower cost and minimal burden on the health care system. Palliative care is a fulfillment of the command to “love your neighbor as yourself” (Matt 22:39, see also the story of the good Samaritan in Luke 10:20–37).

2. Moral Quandary. Why would it be morally acceptable for a doctor to assist in suicide but not someone else? Is it wrong to assist someone in their death or not? If the intention is to cause a person’s death at their request, how can it be wrong and illegal for one person to do it, but right and legal for another person to do it?

3. The Myth of Legislating Safe Guards to Prevent Abuse. Likely, the answer to the moral quandary mentioned above is that if medical assistance in dying is handled by qualified medical professionals abuse will be eliminated or minimized. However, there is simply no way to legislate safe guards to prevent abuse. How can legislation guarantee the absence of coercion? Quite simply, it cannot. It can attempt to minimize it, but it must be admitted that abuse will occur. How much abuse of the most vulnerable in our society is acceptable?

4. Protecting the Vulnerable. It doesn’t take a research paper to understand that many of our elderly, disabled, and terminally ill patients already feel like a burden to their family, nurses, and those close to them. They need our help and support, not medical assistance to kill themselves to alleviate what they perceive as the suffering of others.

5. Duty Bound to Die. Related to the previous point as the acceptance of medical assistance in dying grows, so will the expectation to avail yourself of that “right.” It will grow not only to allow people to die, but it will become the duty for people to die. The terminally ill, disabled, the elderly, the vulnerable people we’re called to love and protect will feel coerced and duty bound to end their life in this culture of death.

6. Never Enough Allowances and More Lives Deemed Unworthy to Live. As seen in other countries, legalizing medical assistance in dying will not stop with the current legislation. More and more allowances will follow. Why is this an issue? More and more abuses, less and less services for helping those in difficult circumstances, and a growing mindset in our society that those who qualify for medical assistance in dying are not worth anything alive. As these allowances increase we are in fact saying that there are more circumstances where a person’s life is not even worthy to be lived. If you were living in a state that qualified you for medical assistance in dying, regardless if you desired it or not, you will feel unworthy and without dignity since others have deemed your life of such a low quality that it’s acceptable to end your life. To have the right to die means your life is less worthy to live.

7. Religious Liberty of Doctors/Nurses. Canada’s 1982 Charter of Rights and Freedoms says, “Everyone has the fundamental freedom of conscience and religion.” Legalizing medical assistance in dying sets the so-called “right to die” on a collision course with freedom of conscience and religion. Allowances for doctors to opt-out of administering fatal medicine by forcing them to make a referral to another doctor is simply unacceptable. Whether one pulls the trigger, or sends you to someone who pulls the trigger is still murder and still violates the fundamental freedom of conscience and religion.

8. Personal Experience. It doesn’t take long to find stories of those who thought about dying with medical assistance but have been proved wrong.[1] Michael Wenham, having a rare form of motor neurone disease, has not found his life any “less valuable.” He says that for the disabled, chronically ill and the elderly, the campaign for weakening the law “feeds on and fuels our fear” of being regarded as “disposable burdens.” He also believes that for doctor assisted suicide would be an “intolerable reversal of their raison d’être.”[2]
In another case, Martin, facing terrible pain and fearing “being a nuisance” to his hospice nurses, cancer stricken and dying, this ex-soldier asked a doctor to help him die. Instead she arranged for him to attend a parade of cadets he had trained who threw a party in his honor. His remaining days were transformed by new purpose and a realization of his own value to others. Martin died peacefully two days later.[3]


[1] For example, see http://www.independent.co.uk/news/people/profiles/locked-in-but-still-lost-in-music-uks-bravest-dj-7604143.html and http://matthampsonfoundation.org/about-us/matt-hampson

[2] http://tinyurl.com/ks7xtm8

[3] Jeffrey, D. Against Physician Assisted Suicide: A Palliative Care Perspective, Radcliffe Publishing Ltd, 2009, pp. 95–97.

March 2016 – O Love Divine

https://www.youtube.com/watch?v=VdKGwsx54UM
Words by Fanny Crosby; Traditional Irish folk tune; Melodic adaptation © 1999 and arrangment © 2010 Heart Publications, Milwaukee, WI.

VERSE 1
O, Love Divine, amazing love,
That brought to earth from Heaven above,
The Son of God for us to die,
That we might dwell on high.

CHORUS
He died for you, He died for me,
He shed His blood to make us free
Upon the cross of Calvary.
The Savior died for me.

VERSE 2
For us a crown of thorns He wore,
For us a robe of scorn He bore,
He conquered death and raised the grave,
And lives again our souls to save.

VERSE 3
O, Wanderer, come I bid believe,
His grace by faith receive,
Awake our eyes and hear His call,
The feast is spread for all.

February 2016 – The Precious Blood

https://www.youtube.com/watch?v=czui5NYpwFU
Words by Steve Pettit; Music by Rebekah Snyder; ©2008 Heart Publications, Milwaukee, WI.

VERSE 1
The precious blood of Jesus Christ,
The covenant of grace
Unveils the wonders of God’s love
To Adam’s fallen race.
The Sovereign King who died for all
Redeems us from our sin
And makes us kings and priests of God
Where we shall reign with Him.

VERSE 2
The precious blood of Jesus Christ,
A new and living way,
Gives access to a holy place
Where we can boldly pray.
In trying times of grief and pain,
A throne of grace is ours,
Where mercy flows for every need
With God’s sustaining power.

VERSE 3
The precious blood of Jesus Christ,
The song of saints above
Who glory in the risen Lamb
And boast of God’s great love.
From every nation, tribe and tongue
One body all are we:
A people joined by grace alone
For all eternity.

January 2016 – Jesus, the Son of God

https://www.youtube.com/watch?v=0mV-dRkpO_8
Words by Steve Pettit; Music by Kristin Campbell. ©2004 Heart Publications, Milwaukee, WI.

VERSE 1
Jesus is the Son of God, the Lord of all,
The chosen One, the Son of Man,
The King of kings who gave His life for me
This Jesus, the Great “I AM”!

CHORUS
We bow down before Him who is worthy of worship,
Worthy of worship and praise.
We bow down before and humbly adore
This Jesus, the Son of God.

VERSE 2
Jesus is the Lamb of God, the Righteous One,
The Sacrifice who bore my sin,
The Prince of Life who lives and reigns on high
This Jesus, He’s coming again!

December 2015 – Speak, O Lord


Words and Music by Keith Getty and Stuart Townend. ©2005 Thankyou Music. CCLI #4615235

https://www.stuarttownend.co.uk/song/speak-o-lord/

VERSE 1
Speak, O Lord, as we come to You
To receive the food of your holy word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfil in us
All Your purposes, for Your glory.

VERSE 2
Teach us Lord full obedience,
Holy reverence, true humility.
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise
Cause our eyes to see,
Your majestic love and authority.
Words of power that can never fail;
Let their truth prevail over unbelief.

VERSE 3
Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us.
Truths unchanged from the dawn of time,
That will echo down through eternity.
And by grace we’ll stand on Your promises;
And by faith we’ll walk as You walk with us.
Speak, O Lord, ’til your church is built
And the earth is filled with Your glory.

November 2015 – To the Praise of His Glorious Grace

Words by D.A.Carson; Music by Paul Boling and Gerald Edmonds. © 1999 ChristWay Media Inc (administered by Emu Music). CCLI #3122035

VERSE 1
What astonishing mercy and power:
In accord with his pleasure and will
He created each planet, each flower,
Every galaxy, microbe, and hill.
He suspended the planet in space
To the praise of his glorious grace.
To the praise of his glorious grace.
To the praise of his glorious grace.

VERSE 2
With despicable self-love and rage,
We rebelled and fell under the curse.
Yet God did not rip out the page
And destroy all who love the perverse.
No, he chose us to make a new race,
To the praise of his glorious grace.
To the praise of his glorious grace.
To the praise of his glorious grace.

VERSE 3
Providentially ruling all things
To conform to the end he designed,
He mysteriously governs, and brings
His eternal wise plans into time.
He works out every step, every trace,
To the praise of his glorious grace.
To the praise of his glorious grace.
To the praise of his glorious grace.

VERSE 4
Long before the creation began,
He foreknew those he’d ransom in Christ;
Long before time’s cold hour-glass ran,
He ordained the supreme sacrifice.
In the cross he removed our disgrace,
To the praise of his glorious grace.
To the praise of his glorious grace.
To the praise of his glorious grace.

VERSE 5
We were blessed in the heavenly realms
Long before being included in Christ.
Since we heard the good news, overwhelmed,
We reach forward to seize Paradise.
We shall see him ourselves, face to face,
To the praise of his glorious grace.
To the praise of his glorious grace.
To the praise of his glorious grace.